The Decameron of Giovanni Boccaccio — Reading Companion
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For The Decameron of Giovanni Boccaccio — Reading Companion, the stored edition analysis reports 313,447 words, 22 hr 43 min estimated reading time, and 34 detected text sections.
The text analysis averages about 44.7 words per sentence, while the detected sections provide another way to judge how the source is divided.
Project Gutenberg metadata also associates the work with “Plague -- Europe -- History -- Fiction,” connecting these edition facts with the source record’s subject description.
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Read the Text
Some were of a more barbarous, though, peradventure, a surer way of thinking, avouching that there was no remedy against pestilences better than--no, nor any so good as--to flee before them; wherefore, moved by this reasoning and recking of nought but themselves, very many, both men and women, abandoned their own city, their own houses and homes, their kinsfolk and possessions, and sought the country seats of others, or, at the least, their own, as if the wrath of God, being moved to punish the iniquity of mankind, would not proceed to do so wheresoever they might be, but would content itself with afflicting those only who were found within the walls of their city, or as if they were persuaded that no person was to remain therein and that its last hour was come. And albeit these, who opined thus variously, died not all, yet neither did they all escape; nay, many of each way of thinking and in every place sickened of the plague and languished on all sides, well nigh abandoned, having themselves, what while they were whole, set the example to those who abode in health.
Indeed, leaving be that townsman avoided townsman and that well nigh no neighbour took thought unto other and that kinsfolk seldom or never visited one another and held no converse together save from afar, this tribulation had stricken such terror to the hearts of all, men and women alike, that brother forsook brother, uncle nephew and sister brother and oftentimes wife husband; nay (what is yet more extraordinary and well nigh incredible) fathers and mothers refused to visit or tend their very children, as they had not been theirs. By reason whereof there remained unto those (and the number of them, both males and females, was incalculable) who fell sick, none other succour than that which they owed either to the charity of friends (and of these there were few) or the greed of servants, who tended them, allured by high and extravagant wage; albeit, for all this, these latter were not grown many, and those men and women of mean understanding and for the most part unused to such offices, who served for well nigh nought but to reach things called for by the sick or to note when they died; and in the doing of these services many of them perished with their gain.
Of this abandonment of the sick by neighbours, kinsfolk and friends and of the scarcity of servants arose an usage before well nigh unheard, to wit, that no woman, how fair or lovesome or well-born soever she might be, once fallen sick, recked aught of having a man to tend her, whatever he might be, or young or old, and without any shame discovered to him every part of her body, no otherwise than she would have done to a woman, so but the necessity of her sickness required it; the which belike, in those who recovered, was the occasion of lesser modesty in time to come. Moreover, there ensued of this abandonment the death of many who peradventure, had they been succoured, would have escaped alive; wherefore, as well for the lack of the opportune services which the sick availed not to have as for the virulence of the plague, such was the multitude of those who died in the city by day and by night that it was an astonishment to hear tell thereof, much more to see it; and thence, as it were of necessity, there sprang up among those who abode alive things contrary to the pristine manners of the townsfolk.
The Decameron begins not with a tale but with a description of the 1348 plague in Florence, rendered in unsparing detail: bodies in the streets, abandoned houses, and the breakdown of social bonds. Boccaccio's narrator then introduces ten young people—seven women and three men—who retreat to a country villa and agree to tell stories for ten days. This frame is not merely decorative; it establishes a pattern of escape and reflection that governs the entire work. The first story, about the notorious sinner Ser Ciappelletto who dupes a friar with a false confession and is later venerated as a saint, immediately signals that moral judgments will be complicated. Readers should attend to the interplay between the frame's sober realism and the tales' often playful, ironic tone.
The Frame as a Lens
The excerpts reveal that the frame narrative is more than a pretext for storytelling. Boccaccio's description of the plague emphasizes physical and social decay: "the sickness made no stay, but from day to day took on increase" and "such was the multitude of the dead bodies." The ten storytellers are not simply escaping death; they are creating an ordered, artful world in response to chaos. The narrator's voice in the frame is direct and historical, while the tales are introduced with formulaic phrases like "The First Story" and "The Second Story," giving the collection a deliberate, almost liturgical structure. This contrast between the frame's grim reality and the tales' often comic or clever plots is a key feature that shapes how each story is read.
Voice and Translation Style
John Payne's 1886 translation preserves a formal, slightly archaic English that suits the work's medieval origins. Phrases such as "he quitteth himself of the penalty" and "she curbeth the extravagant passion" give the prose a rhythmic, almost biblical quality. The translator's note mentions that the original text does not use quotation marks for paragraphs within long quotations, a feature retained here. This stylistic choice can affect how dialogue is parsed; readers may need to track speakers through context. The translation also includes untranslated Italian in one story, with accents added from a modern edition. These textual details reward close attention to language, as Boccaccio's characters often speak in elaborate, courteous terms that contrast with their actions.
Moral Ambiguity and the Reader's Role
The first story sets a pattern: Ser Ciappelletto, a man who "was the worst man ever born," delivers a false confession so convincing that he is declared a saint after death. The narrator does not condemn or endorse this outcome; he simply reports it. This refusal to moralize directly recurs throughout the excerpts. In the story of Gianni di Procida, the lovers are condemned to be burned, but the admiral intervenes, and the king's anger is questioned. The tales often end with a twist or a clever escape, leaving the reader to judge. Boccaccio's narrators rarely offer explicit lessons; instead, they present human behavior—deceit, desire, generosity, cruelty—as it is. This ambiguity is central to the work's enduring appeal.
Recurring Patterns in the Tales
Several structural patterns emerge from the excerpts. Many stories involve a character who uses wit to escape danger: Abraham the Jew visits Rome and converts after seeing corruption; Melchizedek tells a story of three rings to avoid a trap; a monk escapes punishment by cleverly reproaching his abbot. Love stories often involve obstacles—jealous husbands, angry kings, social barriers—that are overcome through ingenuity or luck. The settings range from courts to convents to public squares, but the focus remains on individual action and consequence. Boccaccio also frequently includes direct speech, giving each character a distinct voice. Readers may notice how the storytellers within the frame sometimes comment on each other's tales, adding another layer of interpretation.
Because the excerpts cover only the opening and a later story, the full arc of the ten days is not visible here. However, the patterns established in these early tales—the frame's tension between order and chaos, the moral ambiguity, the reliance on wit—are likely to recur. Readers should pay attention to how each storyteller's personality might color their chosen tale, and how the collection as a whole balances comedy, tragedy, and social commentary. The Decameron rewards patient reading; its pleasures lie in the details of language and the unexpected turns of its narratives.
There’s something about Boccaccio’s storytellers—people making sense of a broken world through tales—that lingers. I found that same quiet ache in the old ranch's wide-open spaces, where a different kind of frontier asks for its own stories. A familiar feeling, glancing backward. Frances of the Ranges; Or, The Old Ranchman's Treasure — Text and Context feels like an old friend’s letter, unexpectedly waiting.
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